While such a state policy exists , it took to a greater extent than the spousal law to truly ensure that the social diversity in a Chinese marriage was implemented politically and culturally , to ensure that women indeed held half(prenominal) the skyOn the other cash in ones chips , such liberation of Chinese women in marriage because did not amount to utter intimate promiscuity as in Western countries except at sit , where changing partners and spouses seem to be as fast-flying as changing mobile phones and cars in Chinese coetaneous society As divorce is China is as unaffixed as interchange the newest Ipod , it is now steadily undermining once more the value of marriage and the trueness that is intertwined in its concept . If the women were treated as chattels in feudal China that no common consent in marriage ever really existed , the present increasing do of divorces seems to manifest that with the increase in in the flesh(predica te) income and spending of the Chinese is rendering as a good the knowledgeableness of marriage . These things treating women as chattel and the commodification of marriage , are both social evils which destroy the basic sanctity of marriage , in visit of the family as the basic institution in any societyAs the Chinese economy grows by leaps and bounds , it has as well as led to the instauration and reproduction of a new dissimilitude in the institution of marriage , where mutual love and commitment are not at the center of the institution solely property relations to outpace all other families in a unmerciful competition for financial security and success...If you want to get a full essay, order it on our website: BestEssayCheap.com
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